Merits of Abu Bakr Siddiq

Imam Bukhari rahimahullah create chapters in the book Fadha'il al-Sahabah [Fath al-Bari Juz 7 things. 15] with the title 'Chapter; Word of the Prophet sallallaahu' alaihi wa sallam, "Close the doors-on the walls of the mosque, except the door of Abu Bakr." In it he mentions a narration of Abu Sa'eed al-Khudri radhiyallahu'anhu. For clarity, let us refer to the narrative of Imam Bukhari.
Imam Bukhari said:

Abdullah bin Mohammed told us. [He said]: Abu 'Amir told us. He said: Fulaih told us. He said: Abu Salim Nazhar tells me of Busr bin Sa'id from Abu Sa'id al-Khudri radhiyallahu'anhu, he said:
Prophet sallallaahu 'alaihi wa sallam preaching to the people (the Companions). He said, "Verily Allah gives offer to a servant; between the world with what is on his side. Apparently servant prefer what's on God's side. "
-He-Abu Sa'id said: "Abu Bakr wept. We were astonished by his cries. When the Prophet sallallaahu 'alaihi wa sallam was a minister preaching a given bid. Apparently servant is given the offer was the Prophet sallallaahu 'alaihi wa sallam. Indeed, Abu Bakr was the most knowledgeable among us. "
Then the Prophet sallallaahu 'alaihi wa sallam said, "Verily the most meritorious to me by ties of friendship and support his property was Abu Bakr. If I may lift a nearest-Khalil-lover besides my Lord I surely will make Abu Bakr as my Khalil. However, it is enough between me and Abu-Bakr-bonds of brotherhood and mutual love for Islam. And there should be no one left in the door [wall] this mosque except the door of Abu Bakr. "
This hadith is also narrated by Imam Muslim in Shahihnya, in the Book of Fadha'il ash-Sahabah (see Sharh Nawawi Juz 8 things. 7-8)
Here are the lessons to be learned from the above hadith. We extracted from the testimony of al-Hafiz Ibn Hajar and Imam an-Nawawi. Hopefully useful.

This hadith contains a very clear distinction in itself Abu Bakr as-Siddiq radhiyallahu'anhu that are not matched by no one-among-friends. That is because he is entitled to the title Khalil-lover closest to the Prophet sallallaahu 'alaihi wa sallam even if it was not for the factors mentioned by the Prophet barrier above (see Fath al-Bari [7/17 and 19])
Abu Bakr radhiyallahu'anhu know that a servant is given the offer is the Prophet sallallaahu 'alaihi wa sallam. Therefore, he was crying because it was sad splitting up with her, breaking revelations, and other consequences that would arise later (see Sharh Nawawi [8/7])
This hadith shows that the mosque should be maintained so as not to be like the past where human-lalangnya except in emergencies is very important (see Fath al-Bari [7/19])
The scholars have stratified understanding. Every person of higher understanding then he is worthy to be called a'lam (people who know better) (see Fath al-Bari [7/19])
This hadith contains a motivation for preferring the Hereafter reward than the world matters (see Fath al-Bari [7/19])
Should a thank you to others who have done good to him and mentioned virtues (see Fath al-Bari [7/19])

My brother ... We can see together how zuhudnya Prophet sallallaahu 'alaihi wa sallam to the world. Hereafter the love and longing to meet God he preferred far more than the pleasures of the world.
We can also see how the depth of knowledge with Abu Bakr as-Siddiq radhiyallahu'anhu the hadith of the Prophet sallallaahu 'alaihi wa sallam, that science rose rapidly absorbed into her heart and made her tears melted. He was well aware that the presence of the Prophet sallallaahu 'alaihi wa sallam in the middle of the companions like a lantern that illuminates their lives. Guidance that favors bestowed upon them through the guidance of the Prophet sallallaahu 'alaihi wa sallam was on top of everything.
We can draw the conclusion that the mission the Prophet sallallaahu 'alaihi wa sallam walk with the help and support of his friends. He-with his highly exalted position-not preaching alone. Proved recognition of his services to the very large Abu Bakr him. Of course, that his purpose is not merely to help Abu Bakr his personal interests, but for the benefit of the people who was none other than within the framework of propaganda and jihad in the path of Allah.
This hadith also shows how great the position of Abu Bakr in the eyes of the Prophet sallallaahu 'alaihi wa sallam that exceeds other companions. So very wrong understanding of the Shia sect who vilify him even to infidel.
This hadith also describe the sublime morality of the Prophet sallallaahu 'alaihi wa sallam to his companions. How is he to shamelessly admit the virtue of Abu Bakr radhiyallahu'anhu. In fact, the position of Abu Bakr course under standing the Prophet sallallaahu 'alaihi wa sallam. Nevertheless, he mentioned his services and flattering in the presence of other companions.
This hadith also shows that praising people in front of him is allowed as long as the person is not feared ujub it. This hadith also indicates the virtue of Abu Bakr of the Prophet sallallaahu 'alaihi wa sallam remained praised in his presence and in the presence of other companions. That indicates to us that Abu Bakr is not a category of people who feel their special concern after hearing praise.
This hadith also shows that love is hidden in your heart will certainly produce an effect on a person's physical movements. A very deep love for the self Prophet sallallaahu 'alaihi wa sallam to Abu Bakr was evident from his words and actions. If we love the Prophet sallallaahu 'alaihi wa sallam consequently we are to love those who love him. And among the people he loved, even the most he loved was Abu Bakr radhiyallahu'anhu. Love for Islam and brotherhood based on co-religionists. So teaching is that it teaches us to hate people who are most loved by the Prophet sallallaahu 'alaihi wa sallam, if not teaching heresy?!